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THOUGHT FOR THE DAY as written at Prasanthi Nilayam Today

God is Omnipotent. He knows no distinction between the possible and the impossible. His wizardry, His sport, His play, His pranks cannot be described with the vocabulary that man commands. Though He has no Roopa or Form, He can assume the Form of the Universal Person, embodying all Creation in His Form. He is One, but He makes Himself Many. Matsya, Koorma, Varaha, Narasimha, Vamana, Parasurama, Rama, Krishna, Buddha, Kalki - people relate to each other that these are the Divine Forms He has assumed. But that is not describing Him as vast as His magnificence. We have to visualise all forms as His. The vitality of every being is His Breath. In short, every bit in Creation is He, the manifestation of His Will. There is nothing distinct or separate from Him.
 

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Date: Sunday, December 05, 2010
THOUGHT FOR THE DAY
Everything has energy latent in it - a piece of paper has it, a strip of cloth has it. When the latent energy is exhausted, death results; when energy fills, birth happens. Sath-Chith-Ananda is energy. Energy is all and energy is derived from God. That is the very basis of man. Now, we are building superstructures somewhere else, not on this basis. The foundational Divine Principle is being ignored. We are fascinated by subjects and studies that promise to feed our stomachs and make us materially happy and powerful. But the hard truth is the Divine underlying everything. Man must either know the supreme truth of the One Being behind all Becoming or at least know the practical truth of love and brotherhood.

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Date: Saturday, December 04, 2010
THOUGHT FOR THE DAY
All things that are seen are transient, unreal. God alone is eternal, real. Attachment with objects ends in grief. God is your own Reality. That Reality, the God in you, has no relationship with the changing transitory objective world. He is Pure Consciousness only. Even if you posit some relationship for it, it can only be the type of relationship that exists between the dreamer and the objects seen and experienced in dreams.

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Date: Friday, December 03, 2010

THOUGHT FOR THE DAY
Among students today, we do not find the spirit of focus, singleness of purpose and fraternal co-operation. Sadbhava (good feelings) and Sathsanga (good company) have become rare; mutual love and yearning for good company have weakened. “As the ruler (Raja), so the ruled (Praja),” says the proverb. “As the teacher, so the pupil” seems to be equally true. Realizing this, teachers, therefore, have to be interested in high thinking and a life steeped in renunciation.

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[ Mensaje de la Pizarra de Prashanti Nilayam  - En Español ]

 

 
Date: Thursday, December 02, 2010
THOUGHT FOR THE DAY
You must exercise constant watchfulness over your feelings and reactions. You must keep out selfishness, envy, anger, greed and other such evil tendencies from entering your minds. These are nets which entrap you. These vices overwhelm and subdue your holiness, so that you cannot be influenced any longer. Then you will forget yourself and behave like an individual caught in frenzy. You will blabber as your tongue dictates, without regard to the effect - good or evil. You will engage your hands in work that the hands favour. Be aware and keep them in control! If you carefully discriminate, you can be recognised by the good company you keep, the good works you delight in and the good words you utter.
 

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Date: Wednesday, December 01, 2010

THOUGHT FOR THE DAY
When viewed without the twin distortions of like and dislike, love and hate, all forms, all effects, all causes are experienced as Brahman (Divinity) only. When the vision is affected by love or hate, each form, each effect and cause, appears different from the rest. When feelings are calm and balanced, the many is experienced as the one. An agitated mind can never have a single vision. It runs along contrary lines, so it experiences the world, nature, and the cosmos as separate from God. Such vision also creates division. Serene vision reveals unity. As is the vision, so is the impression, the view of the world.
 

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