The
day of Chaitra Shuddha Padyami in the Hindu lunar calendar is celebrated as
the New Year Day in the states of Andhra Pradesh, Karnataka and Maharashtra.
While it is called Ugadi or Yugadi in Andhra Pradesh and Karnataka, it is
celebrated as Gudi Padva in Maharashtra. The word ‘Ugadi’ is derived from
the Sanskrit word ‘Yugadi’, which means ‘beginning of a new Yuga or era’.
Legend has it that this was the day on which Lord Krishna shed His body,
signalling the end of the Dwapara Yuga and the commencement of the Kali
Yuga. It is also believed that Brahma created the universe on this day. The
new year bears the name ‘Parthiva’ and is the nineteenth year in the sixty
year cycle of the Hindu calendar system.
In homes across Andhra Pradesh and Karnataka the new year is ushered in with
festive fervour. Festoons of mango leaves adorn the doorways, signifying
auspiciousness. Colourful ‘Rangoli’ decorations dot the altars and porticoes
of houses. It is the tradition on this day to partake of the ‘Ugadi Pacchadi’,
a unique blend of six ingredients jaggery, unripe mango, chilli, salt,
tamarind juice and neem, representing the six tastes sweet, sour, spicy,
salty, savoury and bitter. It is a symbolic reminder that we must accept the
fare life offers us, pleasant or unpleasant, with equal-mindedness and
fortitude. Another tradition associated with Ugadi is the ‘Panchanga
Shravanam’, the reading of the almanac that tells us what the planetary
positions and stars have in store for us in the coming year.
The Ugadi celebrations at Prasanthi Nilayam commenced after Bhagawan granted
Darshan in Sai Kulwant hall with a talk by Sri S.V.Giri former
Vice-Chancellor of Sri Sathya Sai Institute of Higher Learning. Sri Giri
began by expressing the hope that the year ‘Parthiva’ that has just dawned,
and which happens to be the eightieth year of His Advent, will also be the
year of ‘Parthivasa’ our beloved Bhagawan. He described Bhagawan as the
Sadguru, and quoting verses from the Shikshavalli mantra of the Taittiriya
Upanishad described the ideal qualities that followers of Bhagawan must
possess. The Shikshavalli, in fact, is the final instruction of the Guru to
his disciple as he prepares to go into the world after the completion of his
studies. The Guru advises his disciple to always adhere to truth and follow
the path of righteousness. He is exhorted to acquire the highest knowledge
through self-effort and also propagate that knowledge. The verses also
describe the manner in which acts of charity are to be performed. After the
talk by Sri Giri, members of the Sri Sathya Seva Organization from
Hyderabad, the capital city of Andhra Pradesh, presented a programme
consisting of the traditional ‘Panchanga Shravanam’, followed by a medley of
melodious and inspiring songs in praise of Bhagawan. The morning programme
concluded with arati being offered to Bhagawan.
The afternoon programme commenced with an illuminating talk by Sri Sanjay
Sahani, Principal of the Brindavan campus of Sri Sathya Sai Institute of
Higher Learning, on the sacredness of time. He began by observing that God
is worshipped as the Master of Time and one who transcends Time. Hence, the
time that is allotted to us on this field of action called earth must be put
to the best possible use. And the way to do this, he said, is to follow the
Vedic injunction, “Paropakarartham idam shareeram”, the body has been given
to serve one’s fellowbeings. He narrated a small parable to illustrate the
attitude in which such service is to be done. A spiritual master once
happened on a calf that was trapped in a ditch filled with slushy water. The
village urchins were enjoying the spectacle of the calf struggling to climb
out of the ditch. Overwhelmed with pity for the suffering animal, the master
waded into the ditch to save the calf. The urchins were upset with the
master for spoiling their fun and angrily confronted him. He explained to
them that he had not saved the calf to relieve its suffering, rather it was
to ease the misery he felt over the plight of the calf. In the same way, Sri
Sahani said, we must realize that when we serve others, we are actually
serving ourselves, for in reality we are one with all creation. When service
is performed with this attitude we may consider that we have truly
sanctified our time, Sri Sahani concluded.
Bhagawan, in His Divine Discourse, said that the Love principle is equally
present in all, though the degree of manifestation may vary. He quoted the
lines of Saint Thyagaraja’s composition which say that God is present as
Love in all beings, from the tiny ant to Lord Brahma and Lord Shiva. He also
commented on the present situation where man in his greed and selfishness is
fast depleting the resources that God has endowed him with and said that it
is only when man sheds his selfishness that he can rise to the level of
divinity. Bhagawan also narrated episodes from the Ramayana and said that
the Ramayana is a timeless epic that holds out the ideals of love and
sharing to all mankind. He declared that very soon the world will be
transformed into that divine order when there will one religion and one
caste and all humanity will be united as one. Bhagawan concluded His
discourse with the Bhajan, “Rama Rama Rama Sita …”
Following the discourse, members of the Sri Sathya Sai Seva Organization,
Visakhapatanam, ladies and gents, presented a music programme. At the end of
the programme, prasadam was distributed to the devotees, and after accepting
arati, Bhagawan retired to His Poornachandra residence.
Jai Sai Ram!
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